Uzane

My man Jack let the whole world know Black men should be respected...

Jack Johnson — the first African-American Heavyweight Champion of the World, whose dominance over his white opponents spurred furious debates and race riots in the early 20th century. Johnson in many was an embodiment of the African-American struggle to be truly free in this country — economically, socially and politically. He absolutely refused to play by the rules set by the white establishment, or even those of the black community. In that sense, he fought for freedom not just as a black man, but as an individual.

Johnson, who was born in 1878 in Galveston, Texas, began boxing as a young teenager in the Jim Crow-era South. Boxing was a relatively new sport in America, and was banned in many states. African-Americans were permitted to compete for most titles, but not for the title that whites considered their exclusive domain: Heavyweight Champion of the World. African-Americans were considered unworthy to compete for the title — not for lack of talent, but simply by virtue of not being white.

Despite this, Johnson was persistent in challenging James J. Jeffries — the heavyweight champion at the time, who was considered by many to be the greatest heavyweight in history — for a shot at the title. For 14 years, Johnson had made a name for himself as well as a considerable amount of money with his ability to beat black and white opponents with shocking ease. Jeffries, however, refused to fight a black boxer and instead decided to retire undefeated.

Then in 1908, after defeating most other white opponents, the new champion Tommy Burns agreed to fight Johnson in Australia for the unheard of sum of $30,000. In the 14th round, after beating Burns relentlessly, the fight was stopped and Johnson became the first African-American Heavyweight Champion of the World. The press reacted to Johnson's victory as if Armageddon was here. That this may be the moment when it all starts to fall apart for white society.

His victory spurred a search among whites for a "great white hope" who could beat Johnson and win back the title. They finally found him in Johnson's old nemesis, Jim Jeffries, who decided to return from retirement and give Johnson the fight he had always wanted. This fight was especially important to Johnson, because many whites had dismissed his claim to the title as invalid; Burns, it was argued, was never the true champion because he didn't win the title by beating Jeffries. No one had beaten Jeffries, and most thought he was certain to reclaim the title for whites.

The Johnson-Jeffries fight, dubbed the "Battle of the Century," took place on July 4, 1910, in Reno, Nevada. Johnson knocked out Jeffries in the 15th round. Johnson's victory sparked a wave of nationwide race riots across in which numerous African-Americans died. Newspaper editorials warned Johnson and the black community not to be too proud. Congress eventually passed an act banning the interstate transport of fight films for fear that the images of Johnson beating his white opponents would provoke further unrest.

Perhaps even more troubling for white America than Johnson's dominance over his white opponents in the boxing ring were his romantic entanglements with white women. One of his frequent traveling companions was Hattie McClay, a white prostitute. They were later joined by Belle Schreiber, also a white prostitute whom Johnson met in Chicago. He wouldn't let anybody define him. He was a self-defined man. And this issue of his being black was not as relevant to him as the issue of him being free. That was very relevant to him especially after the Emancipation Proclamation.

In 1946, after being angered by a racist incident at a diner, he drove his car too fast around a turn in North Carolina and was killed.

Blacks fought for America as early as the civil war, wwI & wwII. That is why Blacks, men in particular believed they were equal to Whites. After you serve your country there is a sense of pride that one get's. You start feeling that you are someone of value and importance. You raise your children that way, you tell your neighbors "don't believe the lies that you're of no importance... I am somebody and you are somebody too". Many years of this message changes a communities psyche about itself, couple that with respected community leaders exclaiming this message such as Preachers, Teachers, Business Owners, Mothers, Fathers, Uncles and Aunts and someone is going to start to believe it. Especially the children and this is very important because the children are the next generation. More importantly they can make it easier for the community through increased education, economic prosperity, political controls and focus of the community to advance it's individuals. Now you know why parents used to tell their children "you've got to be better than your White neighbors" in other words you've got to make the best of any opportunity no matter how small it may seem.

William Edward Burghardt Du Bois (pronounced [d?'bo?z]) (February 23, 1868 ? August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95.

On Feb. 23, 1868, W. E. B. Du Bois was born in Great Barrington, Mass., where he grew up. During his youth he did some newspaper reporting. In 1884 he graduated as valedictorian from high school. He got his bachelor of arts from Fisk University in Nashville, Tenn., in 1888, having spent summers teaching in African American schools in Nashville's rural areas. In 1888 he entered Harvard University as a junior, took a bachelor of arts cum laude in 1890, and was one of six commencement speakers. From 1892 to 1894 he pursued graduate studies in history and economics at the University of Berlin on a Slater Fund fellowship. He served for 2 years as professor of Greek and Latin at Wilberforce University in Ohio.

In 1891 Du Bois got his master of arts and in 1895 his doctorate in history from Harvard. His dissertation, The Suppression of the African Slave Trade to the United States of America, 1638-1870, was published as No. 1 in the Harvard Historical Series. This important work has yet to be surpassed. In 1896 he married Nina Gomer, and they had two children.

In 1896-1897 Du Bois became assistant instructor in sociology at the University of Pennsylvania. There he conducted the pioneering sociological study of an urban community, published as The Philadelphia Negro: A Social Study (1899). These first two works assured Du Bois's place among America's leading scholars.

Du Bois's life and work were an inseparable mixture of scholarship, protest activity, and polemics. All of his efforts were geared toward gaining equal treatment for black people in a world dominated by whites and toward marshaling and presenting evidence to refute the myths of racial inferiority.

As Racial Activist

In 1905 Du Bois was a founder and general secretary of the Niagara movement, an African American protest group of scholars and professionals. Du Bois founded and edited the Moon (1906) and the Horizon (1907-1910) as organs for the Niagara movement. In 1909 Du Bois was among the founders of the National Association for the Advancement of Colored People (NAACP) and from 1910 to 1934 served it as director of publicity and research, a member of the board of directors, and editor of the Crisis, its monthly magazine.

By any means neccessary... my man. Malcolm X (Malcolm X Little; later El-Hajj Malik El-Shabazz)(1925-1965), a leading figure in the 20th-century movement for black liberation in the United States, and arguably its most enduring symbol.Malcolm X has been called many things: Pan-Africanist (see Pan-Africanism), father of Black Power, religious fanatic, closet conservative, incipient socialist (see Socialism), and a menace to society. The meaning of his public life—his politics and ideology—is contested in part because his entire body of work consists of a few dozen speeches and a collaborative autobiography whose veracity is often challenged. Gunned down three months before his 40th birthday, Malcolm X's life was cut short just when his thinking had reached a critical juncture.

Distinguishing Malcolm X's early political and intellectual views from the teachings of Elijah Muhammad is not a simple matter. His role as minister was to preach the gospel of Islam according to Muhammad. He remained a staunch devotee of the Nation's strict moral codes and gender conventions. Although his own narrative suggests that he never entirely discarded his hustler's distrust of women, he married Betty Sanders (later Betty Shabazz) in 1958 and lived by NOI rules: men must lead, women must follow; the man's domain is the world, the woman's is the home.

On other issues, however, Malcolm X showed signs of independence from the NOI line. During the mid-1950s, for example, he privately scoffed at Muhammad's interpretation of the genesis of the "white race" and seemed uncomfortable with the idea that all white people were literally devils. He was always careful to preface his remarks with "The honorable Elijah Muhammad teaches. . . ." More significantly, Malcolm X clearly disagreed with the NOI's policy of not participating in politics. He not only believed that political mobilization was indispensable but occasionally defied the rule by supporting boycotts and other forms of protest. In 1962, before he split with the NOI, Malcolm X shared the podium with black, white, and Puerto Rican labor organizers in the left-wing, multiracial hospital workers' union in New York

Although Malcolm X tried to conceal his differences with Elijah Muhammad, tensions between them erupted. The tensions were exacerbated by the threat Malcolm X's popularity posed to Muhammad's leadership and by Malcolm X's disillusionment with Elijah upon learning that the NOI's moral and spiritual leader had fathered children by former secretaries. The tensions became publicly visible when Muhammad silenced Malcolm X for remarking after the assassination of President John F. Kennedy that it was a case of the "chickens coming home to roost." (Malcolm X's point was that the federal government's inaction toward racist violence in the South had come back to strike the president.) When Malcolm X learned that Muhammad had planned to have him assassinated, he decided to leave the NOI.

On March 8, 1964, he announced his resignation and formed the Muslim Mosque, Inc., an Islamic movement devoted to working in the political sphere and cooperating with civil rights leaders. That same year he made his first pilgrimage to Mecca and took a second tour of several African and Arab nations. The trip was apparently transformative. Upon his return he renamed himself El-Hajj Malik El-Shabazz, adopted from Sunni Islam, and announced that he had found the "true brotherhood" of man. He publicly acknowledged that whites were no longer devils, though he still remained a Black Nationalist and staunch believer in black self-determination and self-organization.

During the summer of 1964 he formed the Organization of Afro-American Unity (OAAU). Inspired by the Organization of African Unity (OAU) made up of independent African states, the OAAU's program combined advocacy for independent black institutions (e.g., schools and cultural centers) with support for black participation in mainstream politics, including electoral campaigns. Following the example of Paul Robeson and W. E. B. Du Bois, Malcolm X planned in 1965 to submit to the United Nations a petition that documented human rights violations and acts of genocide against African Americans. His assassination at the Audubon Ballroom in New York—carried out by gunmen affiliated with the NOI—intervened, and the OAAU died soon after Malcolm X was laid to rest.

King was strong, steady and like a volcano spewing lava, constantly moving ahead. Martin Luther King, Jr. was born at noon on Tuesday, January 15, 1929 at the family home, 501 Auburn Avenue, N.E., Atlanta, Georgia. Dr. Charles Johnson was the attending physician. Martin Luther King, Jr. was the first son and second child born to the Reverend Martin Luther King, Sr. and Alberta Williams King. He married Coretta Scott, the younger daughter of Obadiah and Bernice McMurry Scott of Marion, Alabama, on June 18, 1953.

Martin Luther King, Jr. entered the Christian ministry and was ordained in February 1948 at the age of nineteen at Ebenezer Baptist Church, Atlanta, Georgia. Following his ordination, he became Assistant Pastor of Ebenezer Baptist Church. Upon completion of his studies at Boston University, he accepted the call of Dexter Avenue Baptist Church in Montgomery, Alabama. He was the pastor of Dexter Avenue from September 1954 to November 1959, when he resigned to move to Atlanta to direct the activities of the Southern Christian Leadership Conference. From 1960 until his death in 1968, he was co-pastor with his father at Ebenezer Baptist Church.

Dr. King was a pivotal figure in the Civil Rights Movement. He was elected President of the Montgomery Improvement Association, the organization that was responsible for the successful Montgomery Bus Boycott from 1955 to 1956 (381 days). He was arrested thirty times for his participation in civil rights activities. He was a founder and president of the Southern Christian Leadership Conference from 1957 to 1968.

In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.

At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.

On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.